Join our church in dreaming together this spring about a more profound, more connecting, more sustainable way to address economic suffering and struggle in our country. Vince sets the table for this ongoing project teaching us about the God of Solidarity, who calls us toward the same mindset. (Illustration by Lauren Rolwing for The Southeast Center For Cooperative Development)

Easter's celebration of Resurrection isn't about elevating Jesus above all, like an authoritarian emperor. It's a vision of hope and justice to lift up ALL people, that begins with Jesus, and moves forward by the power of persuasion, not force.

Our church's tradition on Palm Sunday, beginning Holy Week's re-telling of the last days of Jesus' life, is to talk about the Cross. This year, Vince talks about the way Jesus' death on the Cross can help free us from cycles of revenge and retribution, and encourages us to give up the popular American belief known as Penal Substitutionary Atonement.

Does Christianity have to be the only game in town for it to be anything worthwhile? Or can Christianity be a distinct, important contribution to the world — worth giving your life to — AND other world religions also have truthful, ultimate things to offer the world too?

The idea of "eternal conscious torment" disgusts, and even traumatizes, many. Unfortunately, it feels like it is synonymous with Christianity, even though it is (gasp!) not in the Bible! Hayley and Vince point us toward alternative Christian beliefs about eternity and morality.

Our wider culture's good response to self-punishing versions of religion is to focus instead on self-care. Hayley highlights the helpfulness of that, and yet also wonders if it is incomplete, before suggesting an alternative aim we might make our goal, from deep in the Jesus tradition.

We tie up various loose ends and respond to some outstanding questions after leaning into the discomfort of talking about suffering for the last month. (Art: "Sorrowing Old Man At Eternity's Gate" by Van Gogh)

A natural response to suffering in church settings is: “I’ll pray for you.” Which is great! But it can also lead to disappointment, or even (dare we say it) embarrassment. How can prayer to alleviate suffering be an important and deep part of our lives and communities? Are there popular beliefs about prayer we need to unlearn?